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What the Bible says about Warning Message
(From Forerunner Commentary)

Ezekiel 3:16-21

The rest of the chapter relates that Ezekiel himself will be a sign through the means of being struck dumb. The only words that he could speak were what God gave him to say. This was how the people would know that God was speaking.

This shows that the servant of God is a watchman sent to warn the people. What God dwells on is sin; the prophet is to warn them of their sins. There is also an element of warning them of what is coming, but this warning message also has a personal and individual aspect to it. It is not just telling the world, "The Great Tribulation is coming, and Jesus is coming not long thereafter." There is also the part of "show My people their sins." In effect, the prophet is to say, "Look, you perverts. What you are doing is not the way it should be! This is the way God has said. You should change. Repent!" This is what Ezekiel was supposed to do with the bitterness, the anger, and the astonishment that had been building inside him for seven days. God tells him, "This is how you channel that attitude and those emotions. You preach a warning message, as a watchman."

Obviously, such a job would bring him into conflict with the people; people do not like to hear such a message. They do not like to hear that things are going down the tubes, and especially that they are personally responsible. But that is basically what the watchman's message is. Nothing changes unless it begins in the individual. The individual must change! He must repent and go God's way. As more individuals do this, society will change.

However, Ezekiel has already been told that everything he says will fall on deaf ears, so he must have a forehead of flint, an undaunted, courageous spirit, to keep repeating the message until he dies.

Richard T. Ritenbaugh
The Two Witnesses (Part One)

Ezekiel 33:1-7

In His explanation of Ezekiel's role as a prophet, God informs the man that he was to be a watchman for the people. Of what use is a watchman if the enemy's advance and all the pertinent details of his attack are already known? Anciently, a watchman would stand in a high place, upon a wall or a tower, and scan the horizon for enemies. When he saw them approaching, he was responsible for shouting a warning to the unsuspecting citizens that danger was near and that they needed to prepare for the onslaught. However, he did not know exact details—only what he could discern from his vantage point.

Once war begins, the most precious commodity is precise and timely information, and it is almost never transmitted in time to those who need it most. The best scenario a leader can ask for is to know as far in advance as possible that his enemy is on the march against him, for this gives him time to make the preparations necessary to secure his people and possessions, assemble his forces, and meet the enemy on the battlefield of his choosing. An excellent watchman just might give him the advance warning he needs.

However, this presupposes a physical attack. A continued reading of Ezekiel 33 clarifies that the prophet was not warning about a physical enemy but a spiritual one. Ezekiel's job was to warn the wicked in Israel to turn "from his way" (Ezekiel 33:8-11). His job as watchman was spiritual in nature! He was to warn against sinful lifestyles, against iniquity and wickedness, and to implore them to repent and live righteously. A companion passage in Ezekiel 3:16-21 makes this plain.

In other words, his role as prophet/watchman—just as a Christian minister's job is today—was heavily weighted toward preaching and teaching God's way of righteousness. It was essentially, like the gospel of the Kingdom of God, a warning message of repentance and an exhortation to growth in faith and obedience to holiness. In this regard, the prophetic hints about future events were, as they are to us, prods to motivate change before the coming, dreadful Day of the Lord.

Richard T. Ritenbaugh
Prophecy's Place


 




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